The Lynch Meditations 1: Six Men Getting Sick (1967)

Sequence of strangely proportioned men exposing themselves-their very guts-to the sounds of the air raid siren. All kinds of crazy color, raw emotion spews forth. Little fires, little fires-I can’t help but think this is a commentary on the Cold War. Like in that moment when you realize the bombs are going to drop you can’t hold in your nausea, your fear, your very guts anymore. Extreme fear results in an internal spiritual explosion that sends everything inside-fear, anguish, despair, intestines, bones-flying all over the place. The sequence repeats as though these men are caught in some never-ending cycle of panic, nausea, and self-disembowelment.

Or maybe these six men don't need the Cold War behemoths grappling above them and the prospect of being stamped out in the scuffle to bring up overwhelming existential terror from the depths. Maybe the sickness is purely spiritual, irrational, with no definite cause or pathogen. After all, where do capitalism, communism, nationalism, and nuclear warfare come from? Human minds, human hearts.

Another possibility is that these men, if we presume them to be American, might just be giddy at the prospect of annihilation, the sickness and vomit welling up out of them expressions of performance anxiety before the realization of a cherished dream: Better Dead than Red. The bombs are falling, later for humanity, but at least the commies get to be ashes, too.

There's no overt political messaging here, as in most of Lynch's work. If you weren't told this movie was made in 1967, you might not even peg it as a Cold War film or having anything to do with nuclear weapons . Even later Lynch works that explicitly deal with matters of war and conscience-such as Dune and The Straight Story-do not emphasize the conflict with an external enemy so much as the struggle within the hearts of the protagonists to deal with the costs of conflict, brutality, the power of life and death over another individual or the entire human population of planets like Earth or Arrakis. The "Gotta Light?" episode of Season 3 of Twin Peaks explores the sheer terror loosed by the advent of the Nuclear Age, but the sides of that metaphysical conflict are more evenly portrayed, flirting with an explicit good vs. evil duality that was only suggested in earlier Lynch films.

Six Men Getting Sick was David Lynch's first film-an animated painting, really, according to Lynch's own remarks about its origins. Watching it today, it runs about five minutes, and on first viewing it might seem impenetrable, opaque, but the more one watches it, the more one perceives its detail and nuance. It's a densely packed primer of the cinema to come from David Lynch and his future collaborators.

NEXT: 1/6/18: The Lynch Meditations 2: The Alphabet (1968)

BOOK REVIEW: THE RUINED MAP (1969)

by Kobo Abe

Translated by E. Dale Saunders
Published by Alfred A. Knopf, 1969
Originally published in Japanese 1967

Review by William D. Tucker. 

A nameless private investigator takes on the case of a missing husband, a Mr. Nemuro. He goes to a small town somewhere in Japan, and tries to figure out where Mr. Nemuro went. It doesn't help that the man disappeared six months ago, and that it has taken so long for the wife and the wife's brother to hire a detective. The P.I. narrates his tale in the first person, and the names of the town and several pertinent organizations have been purposely redacted from his first person narrative. His investigation takes on an abstract quality. One gets the sense that this mystery and the people involved could exist in any small town or city.

The P.I. has a kind of knack for seeing things in minute detail. At times, he seems to focus obsessively on details of rooms and streets and people's attire to the point that he misses the big picture. Early on, he narrowly avoids running down a child in the street. Later, he meets with his estranged wife and he seems to have a rather distorted sense of why they had to part ways. Like in many marital conflicts, each blames the other for the separation, and the P.I. is tinged with jealousy that borders on the absurd. One moment he's specualting about her cheating on him, and the next he idly fantasises about her having a lesbian tryst with her young female employee in her dressmaking shop. Every statement, each exchange, every last change of mood and odd utterance is analyzed for hidden meanings and secret threats. The P.I. was suited for his profession, and doomed to failure in marriage.

Or maybe the P.I.'s hyperawareness is his weakness as an investigator as well. Each person he interrogates, he takes on a slightly different persona the better to draw out pertinent information. His theory is he must be a kind of blank slate, an actor, willing to take on the persona which best gets his given subject talking about what he needs to know. Brilliant . . . but there's always the risk that these ideal personas merely push his subjects to tell him what he wants to hear, and not the truth. Also, his suspicious nature may prevent him from believing the truth of statements which contain vital clues.

The Ruined Map plays with the tantalizing ambiguities inherent in human communications, especially when people are trying to hide their feelings and obscure the truth. The novel is set up like a hard-boiled mystery to give people plenty of reasons to equivocate and deceive one another about hidden motives and illicit schemes, but by the end of it I was left with the impression that Abe is suggesting that all human interactions are, on some level, profoundly uncertain. We can never really know what goes on in someone else's head. How do we know if someone is lying to us? And don't we all tell little white lies now and again? Deception, at some level, is absolutely necessary for normal human interactions to proceed apace. Radical honesty would tear us apart. But what happens if our lives are entirely made up of little white lies? Couldn't the case be made that one little white lie after another adds up to a big ol' pile of deception? That might very well be the case. And there might be absolutely nothing we can do about it.

And where does that leave the P.I. in terms of identity? If he has committed himself to being a kind of protean Everyman, altering his identity to suit whatever case and whoever he is dealing with at any given moment, then who is he? Is identity something essential and unchanging? In Abe's novel, this is not the case. Identity is something you can put on, take off, and fine tune in endless variations. At least, that's how the P.I. approaches things. That's another part of the guy's particular talent it would seem.

But what happens if you lose track of yourself? Sure, the P.I.'s a pro, that wouldn't happen . . . but what if?

The Ruined Map draws you in with a genre mystery set up, but then goes on, by gradual degrees, to take you into truly bizarre territory. I found it to be surprisingly unsettling, although it is hardly sensationalistic or gruesome in any extreme sense. But it wore on my psyche, screwing with my genre expectations, and then dragging me into a wholly unexpected fictional zone. I admired it, but it was also somewhat unpleasant, and a bit infuriating. I've read a number of other Abe novels in English, and have found most of them to be much too abstracted and absurdist for my taste, although I did enjoy The Box Man and Inter Ice Age 4. I think I was hoping, as I read it, that this book would be closer to Dashiell Hammett or Raymond Chandler, but instead it was thoroughly Kobo Abe. Well, the man's name was on the spine. I have only myself to blame.